"Dame dame dame, que te voy a dar ... una guayabita de mi guayabal."

Showing posts with label Gente Afrodescendiente/Black Peoples. Show all posts
Showing posts with label Gente Afrodescendiente/Black Peoples. Show all posts

5.26.2011

An in-depth look at the complicated and situation in the Afro-Colombian city of Tumaco

This dispatch from Tumaco, by Adam Isaacson of the Washington Office on Latin America (WOLA), has an excellent summary of the current state of affairs in Tumaco, including a historical summary, a discussion of US policy, Colombia's governability problem, human rights violations, and Afro-Colombian responses to the situation. And video! The original post is on the Just the Facts blog, jointly run by the Center for International Policy, the Latin America Working Group Education Fund, and the Washington Office on Latin America.


In troubled Tumaco, little progress


During the last week of April a group from the Washington Office on Latin America (WOLA, Washington), the Center for International Policy (CIP, Washington), Asociación MINGA (Bogotá), and the Institute for Development and Peace Studies (INDEPAZ, Bogotá) traveled to Tumaco, on the Pacific coast of Colombia’s far southwest, near the border with Ecuador.

Driving through Tumaco, Colombia (Short version) from Adam Isacson on Vimeo.

With a population of 180,000 and a land area about equal to Rhode Island, the city and surrounding municipality (county) of Tumaco make up one of Colombia’s most troubled and violent territories. Every year, Tumaco is listed as Colombia’s number-one or number-two municipality for the cultivation of coca, the crop used to make cocaine (the country has 1,100 municipalities). It also has one of the country’s highest murder rates — well over 100 homicides per 100,000 residents — and a strong guerrilla and paramilitary-group presence.

We traveled to Tumaco because it is also one of about fourteen sites chosen for a U.S.-supported military and development aid program that is, in a way, the successor to “Plan Colombia.” Known as “Consolidation” or “Integrated Action,” this large-scale program purports to introduce a functioning government in long–neglected territories.

Our four organizations are carrying out a joint project to monitor this program. Though its design indicates that learning has taken place since Plan Colombia’s launch in 2000, we have concerns about Consolidation: the role of the military, coordination between government bodies, consultation with communities, effects on land tenure, and several others.

In each of the chosen zones, the Consolidation strategy begins with offensive military operations to establish “security conditions.” Then, it aims quickly to bring in the rest of the government to provide basic services in a phased, coordinated way. According to the Consolidation program’s documents, the desired end state is the military’s near-total pullout from the zone, leaving behind a functioning government, greatly reduced violence, the absence of armed groups, and the elimination of drug production.

Though we were looking at it in Tumaco, the United States has invested most heavily in Consolidation elsewhere in Colombia since the program began, in its current form, in 2007. A December 2009 report by the Center for international Policy, “After Plan Colombia,” looks at Consolidation in two of those zones of greater investment: the La Macarena region south of Bogotá, and the Montes de María region near the Caribbean coast. U.S. officials tell us that the program is advancing with Washington’s support in the southern part of Tolima department, west of Bogotá, but we have not yet visited that zone.

Though it appears in the list of consolidation zones and is clearly a priority because of drug production, we hadn’t heard as much about how the program was proceeding in Tumaco. We chose to visit the city, though, because of a close tie to U.S. policy: its crisis of violence and drug-trafficking owes in part to Plan Colombia’s unintended consequences.

Fumigation planes share the tarmac at Tumaco's airport.

In 2000, a US$1.3 billion aid package from the United States, the first outlay of funds for Plan Colombia, allowed a dramatic expansion of aerial herbicide fumigation in the department of Putumayo, about 250 miles east of Tumaco, bordering Tumaco’s home department of Nariño. At the time, Putumayo was Colombia’s largest producer of coca. Plan Colombia extended into Putumayo a huge aerial herbicide fumigation program. U.S. planners did not accompany this spraying program with anywhere near enough alternative development assistance for Putumayo’s farmers. In fact, Plan Colombia lacked any real attempt to establish a permanent civilian government presence there; it continues to be weak in Putumayo.

As a result, many Putumayans whose crops were sprayed and found themselves with no economic options migrated to the Pacific coast, particularly Tumaco. The town of Llorente, in the eastern part of Tumaco municipality, is occasionally called “Putumayito” because of the large number of Putumayan migrants.

The displacement of coca, and coca growers, to Putumayo upset the social order in what was then one of Colombia’s most forgotten corners. Tumaco’s mostly Afro-Colombian population lives in near-total isolation from the rest of the country, engaging in subsistence agriculture or growing basic cash crops like coconuts, cacao, or plantains. Lining the many rivers flowing into the Pacific are communities settled by freed and escaped slaves, whose descendants were excluded and held apart from Colombia’s national life.

In 1993, two years after Colombia approved a progressive new constitution, a new law — Law 70 — recognized the landholdings of these and hundreds of other Afro-Colombian communities in the country’s isolated, undeveloped, densely jungled Pacific lowlands. These landholdings, known as Community Councils, are held in common. Titled collectively, they make up a significant percentage of Tumaco’s land area. A smaller but significant amount of land is in the hands of indigenous communities.

This major advance in recognition of their property rights, unfortunately, came at the same time that these communities entered into greater contact with the outside world. Instead of government officials offering security, justice and basic services, though, “contact” meant encounters with narcotraffickers and large landowners, who were often the same people.

The narcotraffickers were attracted by Tumaco’s strategic value. Its rivers have proven to be ideal corridors for taking shipments of drugs to the Pacific Ocean — directly or through Ecuador — and on to Mexico, Central America, and the United States. Its dense jungles provide cover for laboratories to make cocaine. Its coastal mangrove estuaries provide innumerable hiding spots for boats transshipping drugs. (They also hide “semi-submersibles:” homemade submarines, usually pulled behind a boat, that carry tons of cocaine at a time and are difficult to detect.) As coca cultivation migrated to Tumaco during the early 2000s, the municipality became a center of cocaine cultivation, production, and transshipment -– one of few territories where all phases of the cocaine production process take place simultaneously.

For their part, large landowners saw vast expanses of well-watered, undeveloped land ideal for large-scale, capital-intensive agribusiness. These include profitable products like African oil palm and cattle ranching. The oil palm — used increasingly in biofuels — experienced a boom during the mid-2000s, along with massive land purchases, until a blight destroyed most of Tumaco’s crop.

While landowners began encroaching on the Community Councils’ territories, the profitable coca trade proved to be a temptation to many of the Councils’ residents. UNODC has found (PDF page 62) coca-growers earning a net income of perhaps US$10-12 per day — about double the minimum wage in Colombia’s formal economy, and better than most cash crops offer. Its product, a highly portable paste that traffickers later refine into cocaine, is far easier to market in roadless territories.

With the coca boom, however, came a far greater presence of illegal armed groups whose presence in Tumaco had been only sporadic before. In fact, while economics enticed some to grow coca, many others have been forced to plant the crop by the guerrillas or paramilitaries who held sway in their territories.

The FARC (Revolutionary Armed Forces of Colombia) and ELN (National Liberation Army) guerrilla groups started out raising funds to buy guns by taxing coca growers, but soon went on to participate in production and trafficking. They built up their presence in the municipality during the late 1990s and early 2000s. Guerrillas, especially the FARC’s 29th front, began killing community leaders whom they viewed as threats to their dominion, extorted funds from business owners, and controlled communities’ movements along the rivers.

The guerrillas had little competition from Colombia’s state, which was barely present in Tumaco beyond a few military and police posts and a badly corrupt municipal government. Government representatives spent very little time outside the county seat, leaving the forgotten communities along the rivers at the armed groups’ mercy.

The drug trade’s wealth then attracted an illegal armed group from the other side: the pro-government, drug funded paramilitary network known as the United Self-Defense Forces of Colombia, or AUC. The AUC’s so-called Liberators of the South Bloc, headed by Guillermo Pérez Alzate, who went by the name “Pablo Sevillano,” moved into the zone after 2000. As in other zones of guerrilla influence, the newly arrived paramilitaries carried out a brutal wave of hundreds of extrajudicial killings and massacres of those they believed to be guerrilla collaborators. The violence displaced tens of thousands of people to Tumaco’s town center and to cities elsewhere in the country, while thousands more crossed the border into Ecuador. For their part, Colombia’s security forces combated “Pablo Sevillano’s” men only on the rarest of occasions.

After pushing the coca economy from Putumayo, Plan Colombia followed the coca crops to Tumaco. The U.S. and Colombian governments’ initial response to Tumaco’s drug and violence crisis was not to strengthen the state’s presence in the municipality. Instead, Plan Colombia offered a sharp increase in aerial herbicide fumigation over the Community Councils’ collectively held lands. Nariño, led by Tumaco, has been by far the most fumigated of Colombia’s 32 departments during the past ten years.

"People gave up ... leaving their own land abandoned." from Adam Isacson on Vimeo.


Víctor Quiñones of the Chagüí Community Council, whose USAID-funded development project was repeatedly fumigated.

The fumigation came with alternative development programs, financed by USAID and other donors. These covered only a small portion of the affected communities, though, and could do little in a context of statelessness, lack of transportation, uncertain land tenure, and out-of-control violence. Worse, the U.S.–backed Colombian National Police fumigation program has insisted on spraying any coca plants it detects, meaning that alternative development projects funded by USAID have routinely been sprayed merely because of the proximity of coca plants.

Despite large-scale fumigation, coca growing has proved stubborn in Tumaco. This is largely a result of the state’s absence from most of the territory and the lack of other economic alternatives for growers. So when the U.S. and Colombian governments begin pursuing Consolidation — a strategy that explicitly seeks to build up the government’s on-the-ground presence — Tumaco appeared to be a prime candidate.

Despite that, our attempt to evaluate Consolidation’s performance in Tumaco was more challenging than we expected. The main problem was that nobody in the municipality seemed to know what we were talking about, even though Consolidation had officially been functioning and present in Tumaco since 2008.

In other parts of the country, Consolidation is also often known as CCAI, after the name of the agency in the Colombian Presidency (Center for the Coordination of Integrated Action) that manages it. In Tumaco, however, when we asked civil society leaders about the CCAI (pronounced “Say-Kigh”), they responded, “What kind of fruit is that?” A top municipal government official told us of having received e-mail about the program and hearing nothing since, until the CCAI held a meeting in early April.

The CCAI "Coordination Center" in Tumaco.

We paid a visit to the CCAI headquarters for Tumaco: it is a room with desks, computer equipment and maps at a beachside hotel complex heavily used by police and contractors involved with coca-eradication missions. The office is meant to coordinate all government agencies’ activities to establish a presence in the zone; the Tumaco “coordination center,” however, appeared to have only a handful of staff and a very small administrative footprint.

Unlike La Macarena — a zone where the United States has helped finance hundreds of millions of dollars in military offensives and development projects — Tumaco has seen very little investment in the Consolidation framework. Instead, the activities the United States is actually paying for in Tumaco look more like the same Plan Colombia programs of a decade ago.

As in Putumayo circa 2002, fumigation is massive, while alternative development projects lag behind in stateless, insecure areas. Building up a civilian, institutional state presence on the ground is still a faraway goal toward which little progress is notable, even in the town center.

When fumigation eliminates growers’ legal crops or food crops, food security assistance is rarely available. Local human rights and development workers affirmed that a significant portion of those who displace from Tumaco’s Afro Colombian communities today are fleeing repeated fumigation.

Why has “Consolidation” stumbled at the starting gate in Tumaco? The main reason is resources. Its far-flung geography makes Tumaco very hard to govern, and its high poverty and indigence rates mean that needs are greater. A proper Consolidation program in Tumaco would require an immense amount of funding, a large multiple of what USAID, other donors and the Colombian treasury are currently providing. The United States has not planned to invest such resources in Tumaco — a great shame considering the amount that the United States has invested in forced eradication — and Colombia’s government has done little to fill the gap.

"The sense of brotherhood returned" from Adam Isacson on Vimeo.


Leaders of the Las Varas community exude optimism.

To date, the significant exception appears to be a program begun by the Nariño governor’s office called “Si Se Puede” (Yes We Can). This is a small program –- the governor’s office, in the hands of a leftist opposition party under Governor Antonio Navarro Wolff, a former leader of the disbanded M-19 guerrillas –- is strapped for cash and heavily indebted. Nonetheless, the Si Se Puede program did answer positively to a request for development financing from the leaders of one Afro-Colombian Community Council in Tumaco: the community of Rescate-Las Varas.

Here, in exchange for the community’s willingness to eradicate their own coca, the government is offering assistance with USAID support. Farmers are getting food-security aid as they switch to legal cash craps like cacao, coconuts, managed forestry, fish farming and others. The successful eradication of most coca in Las Varas is leading local officials to consider the community a model. Local coordinators of the CCAI in Tumaco say they plan to work with the Las Varas community to guarantee further investment and to extend the model elsewhere in Tumaco.

This expectation to provide future support was the main concrete example we heard of the Consolidation program’s activity in Tumaco. As Governor Navarro (and likely his party) leave office at the end of this year, the sustainability of the government’s commitment to Las Varas is in question. Consolidation may have to pick up where “Sí Se Puede” left off.

This may be far more difficult than it sounds. The community's trust in the government remains fragile, and relationships forged with the governor's office may not be easily transferrable to a new entity. Meanwhile the Las Varas community faces friction with other Community Councils uncomfortable with its embrace of the state or unhappy that they are not receiving similar investment.

The Consolidation program is proceeding haltingly in conditions that continue to be among the least secure in the country. Indeed, the Las Varas community has suffered the death of six or seven village leaders (depending on whether or not some were accidents or homicides) as a result of their choice to abandon coca and work with the state. The FARC guerrillas remain very active in Tumaco and neighboring municipalities, participating in the drug trade, targeting local leaders, particularly indigenous leaders, attacking military and police targets, and making travel difficult on the few existing secondary and tertiary roads.

"Nobody can move around here, not even to fish." from Adam Isacson on Vimeo.


Two anonymous sources, indicating points on a map, talk about security conditions in Tumaco.

Further downriver and along the coast itself, one finds the heirs of the AUC paramilitary group, which disbanded officially in 2006. (Pablo Sevillano, the head of the AUC’s Liberators of the South Bloc, is now in a U.S. prison serving time for drug trafficking.) Former mid-level AUC commanders now control smaller groups that exist mainly for the drug trade, but still regularly threaten local leaders and engage in land theft. These so-called “emerging criminal groups” are popping up all over the country. Many reportedly have little to fear from the police and military, though this is usually a result of corruption, not alliance. Some in fact do drug business with the FARC guerrillas, and often fight each other for territory.

In Tumaco, the “new” paramilitary group that appears to have wrested control from the others is called Los Rastrojos (the word refers to what is left behind after a harvest), which is one of the most powerful of the new groups nationwide. The Rastrojos now control most riverine traffic in coastal Tumaco, especially the boatloads of cocaine that continue to leave the zone. The FARC, however, do continue to control some rivers and corridors, and joint guerrilla-paramilitary drug shipments have been detected.

The security situation in Tumaco remains dire. Most people we talked to, regardless of their social sector, were reluctant to talk at length about the perpetrators of the zone’s violence and narcotrafficking. Some authorities, however, said that the number of incidents of murder and other violent crime had dropped since the middle of last year; this, they suspect, may be a result of the Rastrojos’ defeat of their paramilitary rivals and assumption of greater territorial control. Tumaco’s trafficking routes may be somewhat less contested than before, and the FARC — with the exception of some recent kidnapping-for-ransom attempts in the city center — are largely forced to operate upriver, further from the coast.

The government response to the Rastrojos remains unclear. As in other parts of the country, the armed forces tend to consider them primarily to be a police responsibility. Colombia’s police forces, however, are meant to operate in urban areas (with the exception of small, specialized units like Carabineros or Junglas). When they operate in rural zones, as they usually do, the Rastrojos end up in a “doughnut hole” of security-force responsibility: they are in the jurisdiction of army and marine units who consider them primarily to be a police issue. This is compounded by a chronic lack of coordination between the armed forces and police.

Amid this panorama of violence and narcotrafficking, the Consolidation or Integrated Action effort has barely begun. Tumaco’s challenges make it difficult to determine where to start, especially when U.S. and Colombian government funding hasn’t been generous.

The Colombian government is currently evaluating or rethinking the national Consolidation effort. When the government announces the results of this rethinking — probably in June — these will include a reduction in the number of “Consolidation” zones from the current fourteen. Several zones will see their CCAI offices close, and promises of state presence and investment will go unfulfilled. The remaining zones, however, will presumably see far greater investment than before.

It is likely that Tumaco will remain in the national Consolidation scheme. If so, perhaps a year or two from now Tumaco’s local leaders will have heard and seen enough of Consolidation to be able to evaluate the program and gauge its impact on their communities — which to date has been nearly zero.

This is a "first take" on our trip to Tumaco written by WOLA Senior Associate Adam Isacson. We'll soon post observations from other participants in this visit and one we took to the La Macarena Consolidation zone. We'll be visiting La Macarena and other Consolidation sites again in a few months, and publishing joint reports about each.

5.19.2011

PROGRAMACIÓN II FORO INTERNACIONAL AFROCOLOMBIANO

PROGRAMACIÓN
II FORO INTERNACIONAL AFROCOLOMBIANO
PARTICIPACIÓN Y APORTES DE LOS AFRODESCENDIENTES EN EL CONTEXTO DE LAS AMÉRICAS Y COLOMBIA, A 160 AÑOS DE ABOLICIÓN LEGAL DE LA ESCLAVIZACIÓN
18 Y 19 DE MAYO DE 2011. HOTEL DEL PARQUE CRA 5 NRO. 24-34 HORA: 8AM.

EXPOSICIÓN ITINERANTE VELORIOS Y SANTOS VIVOS
Lugar: Secretaria Distrital de Integración social. Cra 7 N° 32-16 Piso 9 hora: 8am.

AFROCANDELARIA, VELORIO Y LUMBALU POR MUERTOS
21 DE MAYO RESTAURANTE SECRETOS DEL MAR de 11am a 11pm

HOMENAJE A LA CULTURA AFRO EN BOGOTA Y SEGUNDA ENTREGA DE LOS PREMIOS BENKOS BIOHO PRESENTACION DEL XII ENCUENTRO INTERNACIONAL DE EXPRESION NEGRA Y CONCIERTO CON CHOC QUIB TOWN, K-YO, GUALAJO, ZULLY MURILLO Y DANZAS DE LAS ORGANIZACIONES ORMUAFRO Y LA FUNDACION COLOMBIA NEGRA.
22 DE MAYO DE 2011. HORA: 3PM LUGAR: TEATRO JORGE ELIECER GAITAN (CRA 7 Nro. 22-47)

SEPTIMAFRO: DESFILE DE COMPARSAS AFROCOLOMBIANAS
Desde la plaza de toros hasta la plaza de bolívar de 3pm a 5pm

CONCIERTAFRO.: presentación de grupos musicales afrocolombianos
28 de mayo de 2011. 5pm plaza de Bolívar.

Entrada gratuita a todas las actividades

5.16.2011

Festival de Currulao en Chicago/Currulao Festival in Chicago



ECOS DEL PACIFICO AFROCOLOMBIA

“ E P A ! ”

Has the Pleasure to Invite You and Your

Family to II “KURRULAO”

World Festival of Afro Art and Culture,

a celebration of Juneteenth”.

June 3, 17 y 18

* 2 0 1 1 *

4.04.2011

PRIMER CUMBRE MUNDIAL DE AFRODESCENDIENTES EN HONDURAS

Link: http://afro.bienes.comuf.com/

La Cumbre Mundial de Afrodescendientes se realizara del 18 al 21 de agosto de 2011, y es convocada por la Organización de Desarrollo Étnico Comunitario, ODECO, que tiene su sede en la ciudad de La Ceiba, Honduras, Centroamérica.

El propósito principal de esta Cumbre es aprovechar la inigualable oportunidad que se presenta con la proclamación del “2011 Año Internacional de los Afrodescendientes” para realizar una análisis crítico, evaluar las condiciones de las poblaciones Afrodescendientes, los logros alcanzados en el marco de la implementación de los tratados internacionales, y no menos importante, un análisis de la situación del movimiento social afro-descendiente diez años después del desarrollo de la III Conferencia Mundial Contra el Racismo, realizada en Durban, Sudáfrica en el año 2001; donde los Gobiernos firmante de la Declaración y Plan de Acción asumieron compromisos para contribuir a mejorar las condiciones económicas, sociales, políticas, ambientales y culturales de los-as Afrodescendientes.

Resultados Esperados

Documentar importantes aspectos considerados centrales a las causas de la pobreza prevaleciente entre las poblaciones Afrodescendientes alrededor del mundo.

Consensuado el conocimiento entre todas las partes involucradas-gobiernos, cooperación internacional, sociedad civil y representantes de las comunidades-de las condiciones en que viven las poblaciones Afrodescendientes y las brechas existentes entre estas poblaciones y otras poblaciones pobres en sus respectivos países.

Establecidos compromisos concretos-incluyendo la creación de estrategias y asignación de recursos financieros –que permiten crear una plataforma para el desarrollo sustentable con identidad de las poblaciones Afrodescendientes en el corto. Mediano y largo plazo para cerrar las brechas de desarrollo.

Definida una estrategia y establecidos compromisos para fortalecer las capacidades institucionales de las Comunidades y Organizaciones Afrodescendientes.

Establecidos compromisos entre gobiernos, la cooperación internacional y organizaciones de sociedad civil para promover el desarrollo integral sostenible con identidad de las comunidades y poblaciones Afrodescendientes.

Definido un mecanismo de seguimiento para el cumplimiento de los principales acuerdos de la Cumbre Mundial de los Afrodescendientes.

Quienes Participan

Organizaciones del Movimiento Afrodescendiente a nivel mundial.

Poblaciones y Comunidades de África y la Diáspora.

Gobiernos

Entidades de cooperación internacional

Organizaciones de la sociedad civil procedentes de las Américas, África, Europa y Asia

Razones para Convocar la Cumbre Mundial de Afrodescendientes

La Organización de las Naciones Unidas mediante Resolución 64/169 Proclama el año que comienza el 1º de Enero de 2011 AÑO INTERNACIONAL DE LOS AFRODESCENDIENTES, con miras a fortalecer las medidas nacionales y la cooperación regional e internacional en beneficio de los Afrodescendientes en relación con el goce pleno de sus derechos económicos, culturales, sociales, civiles y políticos.

Recordar que la población Africana y Afrodescendiente alrededor del mundo se estima en más de 1,000 millones de personas o cerca del 15 por ciento de la población mundial. De esta población, 840 millones viven en África, cerca de 200 millones en la Américas, 10 millones en la Unión Europea, y se estima que más de 300,000 afro-descendientes viven en Asia y el Pacifico. Un número indeterminado de afro-descendientes vive en Rusia y los Estados de la antigua Unión Soviética, donde existen antiguas poblaciones—remanentes del tráfico de esclavos—que se asentaron en las costas del Mar Negro, y una gran parte de los 400,000 estudiantes—y sus descendientes—que permanecieron en Rusia después de asistir a las universidades Soviéticas a partir de la independencia de los países africanos en la década de 1960. Otras poblaciones significativas de Afrodescendientes viven en el oriente medio.

A nivel mundial, la población afro-descendiente enfrenta graves condiciones de pobreza y pobreza extrema como resultado de la marginalización y exclusión, y crecientes problemas de intolerancia relacionados a su condición de raza o etnicidad.

En septiembre de 2001, se llevó a cabo la Conferencia Mundial Contra el Racismo, Discriminación Racial, Xenofobia y otras formas de Intolerancia, en Durban, Sur África, cuyas declaraciones llenaron de esperanzas a los afro-descendientes alrededor del mundo.

3.18.2011

Call For Papers: Afro-Latin@s Now! Strategies for Visibility and Action

Call For Papers: Afro-Latin@s Now! Strategies for Visibility and Action
The afrolatin@ forum invites proposals for “Afro-Latin@s Now: Strategies for Visibility & Action” a conference to be held November 3-5, 2011 in New York City. The three-day international conference will gather scholars, community leaders and artists to advance a dialogue on issues of importance to Black Latin@s in the United States as well as foster positive relations between Latin@s, African Americans and other peoples of color. Recognizing that studies of Afro-Latin@s are multidisciplinary, we seek proposals for papers, panels, performances (music or theater), film, and graphic arts from any branch of Afro-Latin@ studies. The goal of the conference will be to promote dialogue and mutual understanding amongst and between Afro-Latin@s, the broader Latin@ and African American populations, and the general public including other peoples of color. We aim to expand and solidify the widening network of educators and activists working on related themes, and to begin defining the key educational and policy issues that bear on the recognition and empowerment of this largely overlooked and underserved population. The afrolatin@ forum, as an institution founded in New York City, is proud to partner with the Schomburg Center for Research in Black Culture, The Center for the Humanities of the Graduate Center of the City University of New York, El Museo del Barrio, and the W.E.B. Du Bois Institute for African and African American Research in presenting this conference. The afrolatin@ forum works to build and strengthen research and activist networks among Latin@s of African descent in the United States. Our focus is on Black Latin@s in the United States and their relationships with other communities of color. This emphasis is guided by a transnational perspective that recognizes the centrality of race in understanding today's global reality and the struggle for social justice.

Papers and submission

Individual abstracts should be 250 words or less. Abstracts should be submitted by Monday, May 16, 2011. Please include a five-line biography, and your institutional/organizational affiliation and contact information. Direct all submissions to Guesnerth Josúe Perea at gjperea@ http://www.facebook.com/l/6928ax3uR8Xm6KPhCzMiYYKFbiA/gmail.com or info@ http://www.facebook.com/l/6928aY69tumdi7ez-sayor0RKJA/afrolatinoforum.org. You can also visit the forum's conference website: http://www.facebook.com/l/6928afC4oaOmFJ_Aq4CmNCzcV2g/www.afrolatinoforum.org/call-for-papers.html to submit your paper or presentation proposal. This three-day conference will be held at the Schomburg Center for Research in Black Culture, the CUNY Graduate Center and El Museo del Barrio on November 3-5, 2011, for more information on the conference please visit:http://www.facebook.com/l/6928aMC2NYNy1a1X985t6maX9tA/www.afrolatinoforum.org

3.03.2011

CFP: Symposium on African American Culture & Philosophy: "Afro-Latin America: Rethinking, Identity, Politics and Culture"

Call for Papers

The 27th Annual Symposium on African American Culture & Philosophy

Afro-Latin America:
Rethinking, Identity, Politics and Culture

Plenary Speaker: Dr. Gwendolyn Midlo-Hall, Michigan State University

Keynote Speaker: Dr. Kim Butler, Rutgers University

African American Studies and Research Center
Purdue University
West Lafayette, Indiana
December 1-3, 2011

In recent decades we have witnessed an outpouring of new research on African-descended
communities throughout Latin America. Black political organizing and grassroots activism have
also exploded in the region, as activists from Colombia to Puerto Rico have sought to increase
the visibility of ongoing questions related to black socioeconomic marginalization. These
endeavors continue to unfold however, within colonial and neoliberal contexts that frequently
interpret Afro-Latin histories and political mobilizations as auxiliary to or subsumed within other
local or national narratives. In particular, black cultural expressions are frequently depoliticized
within the realm of “folklore,” or highly racialized within Latin American film, performance culture,
and national mythology.

Though Latin America has the largest populations of African-descended people outside of
Africa, recent events illuminate the recurring tendency for black histories, cultures and political
expressions to be pushed to the margins of conferences on Latin America, minimizing of the
roles of the multitude of communities of African descent in shaping the contemporary realities
and interactions with nation states. For this reason, there remains an acute need for public
intellectual spaces that privilege Latin American blackness, and rigorously examine the
discourses around it. Thus, the time is certainly propitious to assess the state and direction of
the field of the African Diaspora in Latin America. The symposium responds to this call by
exploring various ways to locate interrogations of Afro-Latin America squarely within the larger
framework of the African Diaspora.

Our focus is designed: (1) to initiate interventionist dialogues about the African presence in Latin
America (2) to generate interaction and discussion around some of the more salient concerns in
the field and (3) to publish selected papers from the proceedings. Through a variety of prisms,
our sessions will promote a reevaluation of African-descended communities vis-à-vis their
agency and objectives past and present. In this manner, we will consider exciting new directions
that African diasporic research is capable of taking when Latin American blackness is placed at
the center.

This conference is framed with the eve of 2012 in mind, a year that marks the bicentennial of
Cuba’s “Aponte Movement” of 1812, and the centennial of Cuba’s “Little War of 1912,” which
followed the organization of the first black political party in the western hemisphere. Albeit one
hundred years apart, both episodes were met with bloody state repressions that became crucial
barometers for the possibilities of racial equity throughout the region. Furthermore, both
anniversaries point to many forms of black resistance throughout the Americas, in colonial and
postcolonial times.

We seek papers and panels from across the disciplines on such sample topics as:

African-descended Communities in Iberia from Medieval to Early Modern Times
The Experiences of Afro-Jamaicans under Spanish Rule
African-descended Women in Colonial and or Post Colonial Latin America
Relations among Native, African, and Asian Communities in Latin America
Religious Interactions among African Theologies, Christianity, and Islam
Relations among Hispanic and non-Hispanic Antilleans at Home and Abroad
Dominicans, Haitians, and Africans in the United States and Spain
Spanish- and Portuguese-speaking Communities in Belize, Curaçao, St. Croix, and Trinidad-Tobago
Marronage and other Forms of Militant Resistance
Afro-Latin Americans in the Military
Afro-Latin Americans in Sports Industries
Afro-Latin Americans in Entertainment Industries
Afro-Latin Americans as Authors and Protagonists in Literature
Afro-Cuban Exiles, 1845-2010
Gender, Sexuality and Hip-hop Culture
Blackness and the Spanish American Wars of Independence
Black History, Culture, and Politics in Argentina and the Andes
Black Identity and Spanish Identity in the Central American Republics
Recent Research on Afro-Mexican History and Culture
Racial Belonging and Exclusion in Post-special Cuba

Send paper and panel submissions by May 2, 2011 to:

Venetria K. Patton, Director African American Studies
27th Annual Symposium on Philosophy & Culture
Beering Hall, Room 6182
100 North University Street
West Lafayette, IN 47907-2098
Email abstracts to: aasrc@purdue.edu [Include “Abstract” in subject line]
Website: http://www.cla.purdue.edu/african-american/

1.30.2011

Más sobre el pretendido desalojo de las comunidades de bajamar en Buenaventura



"Marcando Territorio" - Jóvenes porteños protestan la violencia y amenzasa de desalojo en el B/Lleras



Esto desde la pastoral Afrocaleña:

Los invitamos a ver el video Marcando Territorio, un mensaje de resistencia de los jóvenes del barrio Lleras de Buenaventura.
El barrio Lleras, ubicado en zona de baja mar (manglar) en Buenaventura, ha sido considerado en los últimos años como el barrio más violento de Buenaventura, se conoce por fuentes oficiales de presencia de grupos armados al margen de la ley. En el documental Los Pacificadores del Pacifico 1, se describe gran parte de la problemática. La violencia es un problema grave que afecta significativamente la vida, no sólo de sus moradores sino de toda Buenaventura. Es difícil llegar a entender en su totalidad la complejidad del problema.

Toda esta situación ha llevado a que los jóvenes reflexionen sobre el hecho y que tomen acciones, y no me refiero precisamente a la violencia, porque en la dura adversidad se destacan cientos de artistas con el potencial para triunfar en la música y que hoy lideran una lucha no violenta, de resistencia en contra de aquellos que quieren oprimirlos. Ellos son atacados diariamente con armas de fuego y la indiferencia, ellos se defienden y atacan con la música en la defensa de sus derechos. He aquí una muestra.

1.11.2011

conference/conferencia sobre movimientos afro-latinos

Afro Latino Social Movements From “Monocultural Mestizaje” and “Invisibility” to Multiculturalism and State Corporatism/Cooptation

Movimientos Sociales Afro Latinos Desde "Mestizaje Mono-cultural" e "Invisibilidad" al Multiculturalismo y Corporativismo/Cooptación de Estado

February 24 -25, 2010 - Florida International University

http://casgroup.fiu.edu/events/docs/439/1287520981_.pdf

12.05.2010

“SEXUALIDADES Y FEMINIDADES DE MUJERES NEGRAS, INDÍGENAS, BLANCAS-MESTIZAS Y TRANSGENERISTAS NEGRAS EN EL SUROCCIDENTE COLOMBIANO”

TALLER FEMINIDADES Y SEXUALIDADES
Taller final de presentación de los resultados de la investigación

“SEXUALIDADES Y FEMINIDADES DE MUJERES NEGRAS, INDÍGENAS, BLANCAS-MESTIZAS Y TRANSGENERISTAS NEGRAS EN EL SUROCCIDENTE COLOMBIANO”[1]
Auditorio Germán Colmenares, Facultad de Humanidades de la Universidad del Valle
(Cali, diciembre 13 de 2010)

Este taller recoge los principales resultados del proyecto de investigación Colciencias-Cidse/Universidad del Valle, “Sexualidades y feminidades contemporáneas de mujeres negras e indígenas: un análisis de cohorte generacional y étnico – racial”. En él se analizan los cambios y continuidades que se presentan en las construcciones identitarias femeninas contemporáneas, desde el ámbito de las sexualidades, de mujeres negras e indígenas y mestizas-blancas, pertenecientes a clases medias, clases populares y clase obrera; de sectores campesinos indígenas de resguardo y migrantes indígenas urbanos, en Cali, Buenaventura, norte del Cauca (Villarica y Puerto Tejada) y los municipios de Toribío y Silvia; y de feminidades transgeneristas negras de clases populares en el contexto urbano de Cali y Jamundí. Estos cambios se abordaron desde una perspectiva socioantropológica y sociodemográfica, a través de un estudio de casos en las zonas urbanas y rurales ya mencionadas, en los que las variables étnico/racial, la clase social vía el nivel educativo y la cohorte generacional, marcan diferentes formas de construcción y manifestación de las diversas feminidades y sexualidades de los grupos de mujeres y feminidades tranSgeneristas arriba mencionados. Igualmente, se incluyó el análisis de las percepciones de los hombres sobre las mujeres y las feminidades transgeneristas respecto a estos cambios, controlando las mismas variables anteriores.

Los resultados se inscriben en los estudios que trabajan la interseccionalidad de las categorías de las ciencias sociales tales como raza, etnicidad, sexualidad, género, clase social y generación y por lo mismo articula perspectivas disciplinarias entre la sociología, la antropología, la historia y la demografía. El principal objetivo del estudio apuntó a registrar procesos de subjetivación en la transformación de las distintas feminidades contemporáneas en la región antes descrita, focalizando la observación en las sexualidades femeninas de las clases subalternas, producidas y articuladas alrededor de los componentes de clase social, sexos/géneros, raza-etnicidad y generación.

El equipo del proyecto de investigación agradece a todas las mujeres negras (heterosexuales y no heterosexuales), indígenas (Nasa y Misak) y mestizas-blancas, a los hombres (negros, mestizos-blancos e indígenas), y las transgeneristas negras que aceptaron hablar de sus biografías sexuales y demás trayectorias de sus vidas.

PROGRAMACIÓN


8:00 a.m. INSTALACIÓN
Palabras de los decanos de la Facultad de Ciencias Sociales y Económicas,
Carlos Humberto Ortiz, y de la Facultad de Humanidades, Darío Henao.
Palabras de María Eugenia Ibarra, Departamento de Ciencias Sociales, Universidad del Valle, en representación del Centro de Estudios de Género, Mujer y Sociedad.

Jornada de la mañana
PRESENTACIÓN DE LOS RESULTADOS EMPÍRICOS DE LA INVESTIGACIÓN (cinco intervenciones)
8:30 a.m. Fernando Urrea Giraldo (Departamento de Ciencias Sociales, Universidad del Valle)
Enfoque teórico y metodológico utilizado en la investigación y presentación de los hallazgos sobre las feminidades transgeneristas negras.
9:00 a.m. Nancy Motta González (Departamento de Historia, Universidad del Valle)
Sexualidades y feminidades de mujeres indígenas en dos áreas de resguardo (Nasa y Guambiano).
9:30 a.m. Jeanny Posso Quiceno (Departamento de Ciencias Sociales, Universidad del Valle)
Sexualidades y feminidades de mujeres blancas-mestizas en Cali.
10:00 a.m. Receso para refrigerio.
10:30 a.m. Espacio para preguntas y discusión.
11:30 a.m. Astrid Yulieth Cuero Montenegro (Programa de Sociología, Universidad del Valle)
Feminidades y sexualidades de mujeres negras heterosexuales en Cali, Buenaventura y norte del Cauca.
12:00 a.m. Consuelo Malatesta Morera (Colectivos LGTB, Cali).
Sexualidades de mujeres negras no heterosexuales en Cali.
12:30 m. – 1:00 p.m. Espacio para preguntas y discusión.

Jornada de la tarde:
TERMINACIÓN DE LAS PRESENTACIONES Y COMENTARIOS AL CONJUNTO DE LOS RESULTADOS EMPÍRICOS DE LA INVESTIGACIÓN
2:30 p.m. Waldor Arias Botero (Programa de Sociología, Universidad del Valle)
Sexualidades y feminidades de mujeres indígenas en Cali.
3:00 p.m. Mara Viveros Vigoya (directora de la Escuela de Estudios de Género de la Universidad Nacional de Colombia, Bogotá).
3:45 p.m. Gabriela Castellanos (coordinadora del programa de Doctorado de Estudios de Género de la Universidad del Valle, Facultad de Humanidades).
4:30 p.m. Receso para refrigerio.
4:45 p.m. Andrea García Becerra (profesora del Departamento de Antropología de la Universidad Javeriana, en Bogotá).
5:30 p.m.- 6:30 p.m. Espacio para preguntas y discusión.
6:30 p.m. Fin del taller.

Unidades académicas, entidades y organizaciones que apoyan este taller:
- Facultades de Ciencias Sociales y Económicas y de Humanidades de la Universidad del Valle.
- CIDSE (Centro de Investigaciones y Documentación Socioeconómica) de la Facultad de Ciencias Sociales y Económicas.
- Grupos UNIVALLE-COLCIENCIAS: Estudios étnico-raciales y del trabajo en sus diferentes componentes sociales y grupo REGIÓN de la Facultad de Humanidades.
- Centro de Estudios de Género, Mujer y Sociedad de la Facultad de Humanidades.
- Programa de Doctorado de Estudios de Género de la Facultad de Humanidades.
- Escuela de Estudios de Género de la Facultad de Ciencias Humanas de la Universidad Nacional de Colombia (Bogotá).
PROFAMILIA (regional de Cali).
Programa de Inclusión Social de la Alcaldía de Santiago de Cali.
Somos Identidad (Universidad del Valle).

12.03.2010

Hip hop producer Young Guru on how corporate restructuring in the music industry enslaves artists

A little realness that's actually real...
More from Young Guru on Jay-Z, his respectful disagreement with Prof. Cornell West's methdology, why conspiracy theories keep us from putting faces on corporate power (a riff on structure vs. agency), Dipset/Beenie Siegel drama, why stupid hip hop beefs ("corny and over") pale in comparison with real street violence, and more here.

Foros sobre movimiento juvenil y festival de música urbana, Buenaventura, Dec. 4-5

Foros sobre movimiento juvenil y festival de música urbana, Buenaventura, Dec. 4-5

12.01.2010

"The Afro-Latin@ Reader": Book Presentation & Signing

The Afro-Latin@ Reader: History and Culture in the United States is the
first of its kind, detailing the contributions of Latinos of African descent in
the United States.

Thursday December 2nd, 2010
5:00pm
NAC Room 6/141
The City College of New York
160 Convent Avenue
New York, NY 10031

Join us in a presentation of the Afro-Latin@ Reader featuring Professors
Miriam Jiménez-Román and Juan Flores

The Afro-Latin@ Reader focuses attention on a large, vibrant, yet oddly
invisible community in the United States: people of African descent from
Latin America and the Caribbean. The presence of Afro-Latin@s in the United
States (and throughout the Americas) belies the notion that Blacks and
Latin@s are two distinct categories or cultures. Sponsored by the Department
of Modern Languages, Department of Sociology and the Department of Black
Studies at The City College of New York.

For more info, visit the CCNY event webpage

11.01.2010

Inés Granja Herrera de Timbiquí

Doña Inés Granja, compositora, cantadora hija de cantadora, ex-directora de la Casa de La Cultura de su municipio Timbiquí. Parece que recientemente visitó a Bogotá.


Aquí está con el Grupo Santa Bárbara de Timbiquí (donde también canta Doña Oliva Bonilla) en el Petronio Alvare del 2010: cancion inédita : "Queremos la paz" y cancion del album dejando huellas "A navegá"...Galardón a mejor interprete vocal Inés Granja y segundo lugar en modalidad marimba.

10.07.2010

Por primera vez, censo argentino busca contar los afroargentinos

El día 27 de octubre se realizará, por primera vez en su historia durante el Censo Nacional de Población, una pregunta referida a la población afrodescendiente habitante en Argentina. El Censo es una herramienta que permitirá, en esta oportunidad, no sólo saber cuántos afrodescendientes viven en Argentina, sino también brindar los datos necesarios para poner en valor una parte más de la diversidad de nuestra cultura e historia que muchas veces se ha visto negada o silenciada. El reconocimiento y la valoración de las diversidades enriquecen cultural, política y económicamente a un país y sus habitantes. Es por eso que desde el INADI consideramos que el Censo 2010 incluya la problemática afrodescendiente es un paso hacia el reconocimiento del aporte que dicha cultura e historia ha brindado al país.